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We say the elements of man are misery and happiness, as though he had an equal proportion of both, as though he had as many good days as ill, and that he lived under a perpetual equinoctial, night and day equal, good and ill fortune in the same measure. But it is far from that; he drinks misery, and he tastes happiness; he mows misery, and he gleans happiness; he journeys in misery, he does but walk in happiness; and, which is worst, his misery is positive and dogmatical, his happiness is but disputable and problematical: all men call misery misery, but happiness changes the name by the taste of man. In this accident that befalls me, now that this sickness declares itself by spots to be a malignant and pestilential disease, if there be a comfort in the declaration, that thereby the physicians see more clearly what to do, there may be as much discomfort in this, that the malignity may be so great as that all that they can do shall do nothing; that an enemy declares himself then, when he is able to subsist, and to pursue, and to achieve his ends, is no great comfort. In intestine conspiracies, voluntary confessions do more good than confessions upon the rack; in these infections, when nature herself confesses and cries out by these outward declarations which she is able to put forth of herself, they minister comfort; but when all is by the strength of cordials, it is but a confession upon the rack, by which, though we come to know the malice of that man, yet we do not know whether there be not as much malice in his heart then as before his confession; we are sure of his treason, but not of his repentance; sure of him, but not of his accomplices. It is a faint comfort to know the worst when the worst is remediless, and a weaker than that to know much ill, and not to know that that is the worst. A woman is comforted with the birth of her son, her body is eased of a burden; but if she could prophetically read his history, how ill a man, perchance how ill a son, he would prove, she should receive a greater burden into her mind.
Scarce any purchase that is not clogged with secret incumbrances;
scarce any happiness that hath not in it so much of the nature of false and base money, as that the allay is more than the metal. Nay, is it not so (at least much towards it) even in the exercise of virtues? I
must be poor and want before I can exercise the virtue of gratitude;
miserable, and in torment, before I can exercise the virtue of
patience. How deep do we dig, and for how coarse gold! And what other touchstone have we of our gold but comparison, whether we be as happy as others, or as ourselves at other times? O poor step toward being well, when these spots do only tell us that we are worse than we were sure of before.
–John Donne -Meditations