Doth no man come to Jesus Christ by the will, wisdom, and power of man, but by the gift, promise, and drawing of the
Father? Then here is room for Christians to stand and wonder at the effectual working of God’s providences, that he hath made use of, as means to bring them to Jesus Christ.
For although men are drawn to Christ by the power of the Father, yet that power putteth forth itself in the use of means: and these means are divers, sometimes this, sometimes that; for God is at liberty to work by which, and when, and how he will; but let the means be what they will, and as contemptible as may be, yet God that commanded the light to shine out of darkness, and that out of weakness can make strong, can, nay, doth oftentimes make use of very unlikely means to bring about the conversion and salvation of his people. Therefore, you that are come to Christ — and that by unlikely means — stay yourselves, and wonder, and, wondering, magnify almighty power, by the work of which the means hath been made
effectual to bring you to Jesus Christ.
What was the providence that God made use of as a means, either more remote or more near, to bring thee to Jesus Christ? Was it the removing of thy habitation, the change of thy condition, the loss of relations, estate, or the like? Was it thy casting of thine eye upon some good book, thy hearing of thy neighbours talk of heavenly things, the beholding of God’s judgments as executed upon others, or thine own deliverance from them, or thy being strangely cast under the ministry of some godly man? O take notice of such providence or providences! They were sent and managed by mighty power to do thee good. God himself, I say, hath joined himself unto this chariot: yea, and so blessed it, that it failed not to accomplish the thing for which he sent it.
God blesseth not to every one his providences in this manner. How many thousands are there in this world, that pass every day under the same providences! but God is not in them, to do that work by them as he hath done for thy poor soul, by his effectually working with them. O that Jesus Christ should meet thee in this providence, that dispensation, or the other
ordinance! This is grace indeed! At this, therefore, it will be thy wisdom to admire, and for this to bless God.
—John Bunyan "Come and Welcome to Jesus Christ"
Filed under A Puritan at Heart, Daily Quote, John Bunyan by on Aug 31st, 2010. Comment.
The first eight lines one did commend to me,
The rest I thought good to commend to thee:
Reader, in reading be thou rul’d by me,
With rhimes nor lines, but truths, affected be.f1
8 April 1684I.
Sin will at first, just like a beggar, crave
One penny or one half-penny to have;
And if you grant its first suit, ‘twill aspire,
From pence to pounds, and so will still mount higher
To the whole soul: but if it makes its moan,
Then say, here is not for you, get you gone.
For if you give it entrance at the door,
It will come in, and may go out no more.II.
Sin, rather than ‘twill out of action be,
Will pray to stay, though but a while with thee;
One night, one hour, one moment, will it cry,
Embrace me in thy bosom, else I die:
Time to repent [saith it] I will allow,
And help, if to repent thou know’st not how.
But if you give it entrance at the door,
It will come in, and may go out no more.III.
If begging doth not do, sin promise will
Rewards to those that shall its lusts fulfill:
Penny in hand, yea pounds ‘twill offer thee,
If at its beck and motion thou wilt be.
‘Twill seem heaven to out-bid, and all to gain
Thy love, and win thee it to entertain.
But give it not admittance at thy door,
Lest it comes in, and so goes out no more.IV.
If begging and promising will not do,
‘Twill by its wiles attempt to flatter you.
I’m harmless, mean no ill, be not so shy
Will ev’ry soul-destroying motion cry.
‘Twill hide its sting, ‘twill change its native hue,
Vile ‘twill not, but a beauty seem to you.
But if you give it entrance at the door,
Its sting will in, and may come out no more.V.
Rather than fail, sin will itself divide,
Bid thee do this, and lay the rest aside.
Take little ones (‘twill say) throw great ones by,
(As if for little sins men should not die.)
Yea SIN with SIN a quarrel will maintain,
On purpose that thou by it might’st be slain.
Beware the cheat then, keep it out of door,
It would come in, and would go out no more.VI.
Sin, if you will believe it, will accuse,
What is not hurtful and itself excuse:
‘Twill make a vice of virtue, and ‘twill say
Good is destructive, doth men’s souls betray;
‘Twill make a law, where God has made man free,
And break those laws by which men bounded be.
Look to thyself then, keep it out of door,
Thee ‘twould entangle, and enlarge thy score.VII.
SIN is that beastly thing that will defile
Soul, body, name, and fame in little while;
‘Twill make him, who some time God’s image was,
Look like the devil, love, and plead his cause;
Like to the plague, poison, or leprosy
Defile ‘twill, and infect contagiously.
Wherefore beware, against it shut the door;
If not, it will defile thee more and more.VIII.
SIN, once possessed of the heart, will play
The tyrant, force its vassal to obey:
‘Twill make thee thine own happiness oppose
And offer open violence to those
That love thee best; yea make thee to defy
The law and counsel of the deity.
Beware then, keep this tyrant out of door,
Lest thou be his, and so thy own no more.IX.
SIN harden can the heart against its God,
Make it abuse his grace, despise his rod,
‘Twill make one run upon the very pikes,
Judgments foreseen bring such to no dislikes
Of sinful hazards; no, they venture shall
For one base lust, their soul, and heav’n and all.
Take heed then, hold it, crush it at the door,
It comes to rob thee, and to make thee poor.X.
SIN is a prison, hath its bolts and chains,
Brings into bondage who it entertains;
Hangs shackles on them, bends them to its will,
Holds them, as Samson grinded at the mill,
‘Twill blind them, make them deaf; yea, ‘twill them gag,
And ride them as the devil rides his hag.
Wherefore look to it, keep it out of door,
If once its slave, thou may’st be free no more.XI.
Though SIN at first its rage dissemble may,
‘Twill soon upon thee as a lion prey;
‘Twill roar, ‘twill rend, ‘twill tear, ‘twill kill out-right,
Its living death will gnaw thee day and night:
Thy pleasures now to paws and teeth it turns,
In thee its tickling lusts, like brimstone burns.
Wherefore beware, and keep it out of door,
Lest it should on thee as a lion roar.XII.
SIN will accuse, will stare thee in the face,
Will for its witnesses quote time and place
Where thou committedst it; and so appeal
To conscience, who thy facts will not conceal;
But on thee as a judge such sentence pass,
As will to thy sweet bits prove bitter sauce.
Wherefore beware, against it shut thy door,
Repent what’s past, believe and sin no more.XIII.
SIN is the worm of hell, the lasting fire,
Hell would soon lose its heat, could SIN expire;
Better sinless, in hell, than to be where
Heav’n is, and to be found a sinner there.
One sinless, with infernals might do well,
But SIN would make a very heav’n a hell.
Look to thyself then, to keep it out of door,
Lest it gets in, and never leaves thee more.XIV.
No match hast sin save God in all the world,
Men, angels it has from their stations hurl’d:
Holds them in chains, as captives, in despite
Of all that here below is called Might.
Release, help, freedom from it none can give,
But he by whom we also breathe and live.
Watch therefore, keep this giant out of door
Lest if once in, thou get him out no more.XV.
Fools make a mock at SIN, will not believe,
It carries such a dagger in its sleeve;
How can it be (say they) that such a thing,
So full of sweet, should ever wear a sting:
They know not that it is the very SPELL
Of SIN, to make men laugh themselves to hell.
Look to thyself then, deal with SIN no more,
Lest he that saves, against thee shuts the door.XVI.
Now let the God that is above,
That hath for sinners so much love;
These lines so help thee to improve,
That towards him thy heart may move.
Keep thee from enemies external,
Help thee to fight with those internal:
Deliver thee from them infernal,
And bring thee safe to life eternal. — AMEN.
—John Bunyan
Filed under A Puritan at Heart, Daily Quote, John Bunyan by on Aug 7th, 2010. Comment.
After he rose from the dead, Christ gave a commission to preach the gospel to all nations…"beginning at Jerusalem" (Luke 24:47). As to her descent [Jerusalem] was from Abraham.. a people God singled out from the rest of the nations to set his love upon them… She was the place of God's worship.. but now, decayed, degenerated and apostatized…greatly back-slidden, and become the place where truth and true religion were much defaced.
—John Bunyan "The Jerusalem Sinner Saved"
Filed under A Puritan at Heart, Daily Quote, John Bunyan by on Jul 27th, 2010. Comment.
Do not even such things as are most bitter to the flesh, tend to awaken Christians to faith and prayer, to a sight of the emptiness of this world, and the fadingness of the best it yield? Doth not God by these things (oft-times) call our sins to remembrance, and provoke us to amendment of life? How then can we be offended at things by which we reap so much good?…Therefore if mine enemy hunger, let me feed him, if he thirst, let me give him drink. Now in order to do this, (1.) We must see good in that, in which other men can see none. (2.) We must pass by those injuries that other men would revenge. (3.) We must show we have grace, and that we are made to bear what other men are not acquainted with. (4.) Many of our graces are kept alive, by those very things that are the death of other men’s souls….The devil, (they say) is good when he is pleased; but Christ and His saints, when displeased.
—John Bunyan
Filed under A Puritan at Heart, Daily Quote, John Bunyan by on Jun 28th, 2010. Comment.
Little do we know what is for our permanent good. Had Bunyan been discharged from prison, and allowed to enjoy his liberty, he no doubt would have returned, filling up his intervals of leisure with field preaching; his name would not have survived his own generation, and he would have done little for the pious improvement of mankind. But the prison doors were shut upon him for twelve years. Being cut off from the external world, he communed with his own soul, and inspired by Him who touched Isaiah's hallowed lips with fire, he composed the noblest allegory, the merit of which was first discovered by the lowly, but which is now lauded by the most refined critics; and which has done more to awaken piety and to enforce the precepts of Christian morality, than all the sermons that have been published by all the prelates of the Anglican church.
—Lord Campbell, Chief Justice of England
Filed under A Puritan at Heart, Daily Quote, John Bunyan, Various puritans by on May 25th, 2010. Comment.
Q: What if I am in the dark?
A: I answer, never stick at that. it is most bravely done to trust God with my soul in the dark, and to resolve to serve God for nothing rather than give out. Not to see, and yet to
believe, and to be a follower of the lamb and yet to be at uncertainty what we shall have at the last, argues, love, fear, faith, and an honest mind, and gives the greatest sign of one that hath true sincerity in his soul…I was this that made Job and Peter so famous, and the want of it took away much of the glory of the faith of Thomas (Job 1:8-10, 21; Matthew 19:27; John 20:29). Wherefore believe verily, that God is ready, willing, yea, that he looks for and expects that thou who art a sufferer, shoulds't commit the keeping of thy soul to him, and unto a faithful creator.
—-John Bunyan
Filed under A Puritan at Heart, Daily Quote, John Bunyan by on Mar 31st, 2010. Comment.
The lighter the sufferings are, the more difficult it is to judge of the comforts of the Spirit of God, for it is common for a man to be comfortable under his sufferings when he suffereth but little, and knows also that his enemy can touch his flesh, his estate, or the life but little. I say it is common for such a man to be comfortable in his sufferings from the consideration that his
enemies can touch him no further. And this may be the joy of sufferings of the flesh—the result of reason, and may be very much but not altogether without a mixture of the joy of the Holy Ghost. Therewith, the more deep, therefore and the more dreadful they are, the more clearly are seen the comfort of the Spirit; when a man can be comfortable at the loss of all–when he is under the sentence of death, or at the place of execution–when a man's cause, a man's conscience, the promise, and the Holy Ghost, have all one comfortable voice, and do all together with their trumpets make one sound in the soul; then the comforts are good, of the right kind, of God and his Spirit.
I told you before there are degrees of suffering, wherefore it is not to be expected that he that suffers but little should partke of the comforts that are prepared for them that suffer much. He that has only the scourge of the tongue, knows not what are the comforts that are prepared for him that meets with the scourge of the whip.
—John Bunyan
Filed under A Puritan at Heart, Daily Quote, John Bunyan by on Mar 19th, 2010. Comment.
"God who is rich in mercy…. loved us even when we were dead in our sins [and] quickened us together with Christ." Why did he do all this? "That in ages to come he might show the exceeding riches of his grace, in his kindness towards us in Christ Jesus" (Eph 2:4-7). So he allures others and their children to come to him and partake of the same grace through Jesus Christ.
As the Jerusalem sinners were of the highest sort among the Jews, so these Ephesian sinners were of the highest sort among the Gentiles (Eph 2:1-3; 2:11, 12)…. When God saves one great sinner, it is to encourage another great sinner to come to him for mercy.
—John Bunyan "The Jerusalem Sinner Saved"
Filed under A Puritan at Heart, Daily Quote, John Bunyan by on Feb 5th, 2010. Comment.
I have a significant amount I would like and hope to say on The dreamer, John Bunyan over the coming time, (DV); but for now, I offer two poems on this man of God. One from William Cowper, the other from Rudyard Kipling.
May we all learn to live our faith, with the convictions of the immortal dreamer, Bunyan, and have our consciences bound to God alone as he did.
William Cowper:
“Oh thou, whom borne on fancy’s eager wing,
Back to the season of Life’s happy spring,
I pleased remember and while memory yet holds
Fast her office here can never forget.
Ingenious dreamer, in whose well-told tale
Sweet fiction and sweet truth alike prevail;
Whose humorous vein strong sense and simple style
May teach the gayest, make the bravest smile;
Witty and well employed, and like thy Lord,
Speaking in parables His slighted word.”
“Rather Than Thus to Violate My Faith and Principle"
Rudyard Kipling:
“A tinker out of Bedford,
A vagrant oft in quod,
A private under Fairfax,
A minister of God;
Two hundred years and thirty
Ere Armageddon came
His single hand portrayed it,
And Bunyan was his name.
“All enemy divisions,
Recruits of every class,
And highly screened positions
For flame or poison-gas;
The craft that we call modern,
The crimes that we call new,
John Bunyan had ‘em typed and filed
In Sixteen Eighty-two.
“He mapped for those who followed,
The world in which we are —
This famous town of ‘Mansoul’
That makes the Holy War.
Her true and traitor people
The gates along her wall,
From Eye Gate into Feel Gate,
John Bunyan showed them all.”
Filed under Crazy Calvinist, Hall of Fame, John Bunyan, Poetry, The Puritan Way, William Cowper, faith by on Feb 3rd, 2010. Comment.
Learn to judge of the sufficiency of the merits of Christ… the unsearchable riches of Christ. Consider what offer he makes—after his resurrection—-of his grace to sinners… There is sufficiency in his blood to save the biggest sinners (Acts 13:38, 39)… Remission of sins is through faith in his blood (Eph. 1:7)… The biggest of sinners cannot be saved but by the abundance of grace.
"It is a fearful thing to fall into the hands of the living God" (Heb. 10:31). He will grip hard, his fist is stronger than a lion's paw. Take heed of him. He will be angry if you despise his Son. And will you stand guilty in your trespasses when he offers you his grace and favour?
—John Bunyan "The Jerusalem Sinner Saved"
Filed under A Puritan at Heart, Daily Quote, John Bunyan by on Dec 31st, 2009. Comment.
















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