DEATH’S DUEL

And unto God the Lord belong the issues of death (i.e. from death).
BUILDINGS stand by the benefit of their foundations that sustain and support
them, and of their buttresses that comprehend and embrace them, and of their contignations
that knit and unite them. The foundations suffer them not to sink, the buttresses suffer
them not to swerve, and the contignation and knitting suffers them not to cleave. The
body of our building is in the former part of this verse. It is this: He that is our God is the
God of salvation; ad salutes, of salvations in the plural, so it is in the original; the God that
gives us spiritual and temporal salvation too. But of this building, the foundation, the
buttresses, the contignations, are in this part of the verse which constitutes our text, and
in the three divers acceptations of the words amongst our expositors: Unto God the Lord
belong the issues from death, for, first, the foundation of this building (that our God is the
God of all salvation) is laid in this, that unto this God the Lord belong the issues of death;
that is, it is in his power to give us an issue and deliverance, even then when we are brought
to the jaws and teeth of death, and to the lips of that whirlpool, the grave. And so in this
acceptation, this exitus mortis, this issue of death is liberatio ‡ morte, a deliverance from
death, and this is the most obvious and most ordinary acceptation of these words, and
that upon which our translation lays hold, the issues from death. And then, secondly, the
buttresses that comprehend and settle this building, that he that is our God is the God of
all salvation, are thus raised; unto God the Lord belong the issues of death, that is, the
disposition and manner of our death; what kind of issue and transmigration we shall have
out of this world, whether prepared or sudden, whether violent or natural, whether in
our perfect senses or shaken and disordered by sickness, there is no condemnation to be
argued out of that, no judgment to be made upon that, for, howsoever they die, precious
in his sight is the death of his saints, and with him are the issues of death; the ways of our
departing out of this life are in his hands. And so in this sense of the words, this exitus
mortis, the issues of death, is liberatio in morte, a deliverance in death; not that God will
deliver us from dying, but that he will have a care of us in the hour of death, of what kind
soever our passage be. And in this sense and acceptation of the words, the natural frame
and contexture doth well and pregnantly administer unto us. And then, lastly, the
contignation and knitting of this building, that he that is our God is the God of all salvations,
consists in this, Unto this God the Lord belong the issues of death; that is, that this God
the Lord having united and knit both natures in one, and being God, having also come
into this world in our flesh, he could have no other means to save us, he could have no
other issue out of this world, nor return to his former glory, but by death. And so in this
sense, this exitus mortis, this issue of death, is liberatio per mortem, a deliverance by death,
by the death of this God, our Lord Christ Jesus. And this is Saint Augustine’s acceptation
of the words, and those many and great persons that have adhered to him. In all these
three lines, then, we shall look upon these words, first, as the God of power, the Almighty
Father rescues his servants from the jaws of death; and then as the God of mercy, the
glorious Son rescued us by taking upon himself this issue of death; and then, between
these two, as the God of comfort, the Holy Ghost rescues us from all discomfort by his
blessed impressions beforehand, that what manner of death soever be ordained for us,
yet this exitus mortis shall be introitus in vitam, our issue in death shall be an entrance
into everlasting life. And these three considerations: our deliverance ˆ morte, in morte,
per mortem, from death, in death, and by death, will abundantly do all the offices of the
foundations, of the buttresses, of the contignation, of this our building; that he that is our
God is the God of all salvation, because unto this God the Lord belong the issues of death.
First, then, we consider this exitus mortis to be liberatio ˆ morte, that with God the

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