Farewell vain world; my soul can bid adieu:
My Saviour's taught me to abandon you.
Your charms may gratify a sensual mind;
Not please a soul wholly for God designed
Forbear to entice, cease then my soul to call:
'Tis fixed through grace; my God shall be my all.
While he thus lets me heavenly glories view,
Your beauties fade, my heart's no room for you.
From the diary of David brainerd who inserted many poems composed by him, having mainly to do with solitude and death.
Filed under David Brainerd, Faith, Poetry, Quotes by Crazy Calvinist
Phil i. 29. One of the witnesses for truth, when imprisoned for conscience sake in Queen Mary's persecution of the Church is said to have thus written to a friend—'A prisoner for Christ! What is this for a poor worm? Such honour have not all his saints. Both the degres which I took in the University have not set me so high, as the honour of becoming a prisoner of the Lord.' Philpot, again, could say of his prison–'In the judgement of the world we are in hell; but I find in it the sweet consolations of heaven.' So holy Bradford–'My prison is sweeter to me than any parlour, then any pleasusre I have had in all my life."
–cited from Charles Bridges Exposition of Psalm 119
Filed under Church History, Puritanism, Quotes, Reformation, affliction by Crazy Calvinist
Lord, I'm a stranger here alone;
Earth no true comforts can afford:
Yet, absent from my dearest One,
My soul delights to cry, my Lord!
Jesus, my Lord, my only love,
Possess my soul, nor thence depart:
Grant me kind visits, heavenly dove,
My God shall then have all my heart.
–From the Diary of David Brainerd from Jonathan Edwards Life of Brainerd and his diary, Volume 7 of Edwards Works.
Filed under David Brainerd, Faith, Poetry, Quotes by Crazy Calvinist
I thnk if there was more thankfulness among Christians, we should see a lot less melancholy or morose Christians, who are in no particular hardships, no more than average at least, but instead even amongst those who seem very well blessed, and very rich and very comfortable Christians, at least compared to many others, we see the woe is me attitude and melancholia over-flowing. When surrounded by blessings and quite discernibly so, it can only speak of an unthankful heart, because somethings or other may not be just quite perfect or as we would wish it to be in thos cases.
Let us all pray for more thankful hearts, whether we rich or poor. But let the rich not indulge such sinfulful passions and bents as melancholia at every turn as I have seen, but rather open their eyes and see what the Lord has given them that they deserve not, and be very thankful and humble that he stooped so low, and rather than woe is me, give thanks to Him. One cannot simulatenously be melancholic and praising God. Ingratitude is a sin whether its from the rich or the poor. But the sin is far more glaring in those who have a bounty given freely by God, compared to those of us who starve.
Many, by idolizing some prescribed forms now,cast off all forms of prayer; and too many from Cathedral chanting, are come to reject that sweet heavenly Gospel service of singing of Psalms: yea, so far from keeping a diary of by-past mercies, that they sleight and omit daily blessings of God in their families, and at their meals, for their daily bread and present mercies, though contrary to Scripture precepts and presidents; as if their food suited not their stomachs unless it were profane, (like themselves), that is, not sanctified by the Word and prayer.
The sacrifice of Thanksgiving was to be eaten on the same day, as one well notes; and in well-ordered families singing Psalms as Prayers hath been a daily exercise.
'Twas a grave and just reproof of a Right Reverend Father in this city, present with his brethren on their days of humiliation and prayer, he commended their petitions and confessions but discommended their failings in thanksgiving.
And 'twas well answered by another, to one complaining of many wants and weaknesses, Be Thankfull. Be thankfull.
We look more after our privileges of Christ, then our duty we are to practice towards him; like Tenants, not so ready with their Rents, as to see their Covenants with the landlord be made good to them.
But ingratitude is a sin condemned by the light of nature; the Heathen had their Hymns to their Gods. Lycurgus made no law against it: man in requiting kindness being a law unto himself.
In Athens a servant ungrateful after manumission, his Master had an action against him, and might reduce him to bondage.
The unthankful and unholy go together in the Word, and are parallel with the evil.
Unthankfulness is the grave, the hell of benefits, the curse of blessings, a wind that dries up mercies. Let nothing be lost, saith our Saviour; Bernard applies it to favour from God. [Joh nBeadle from A Journal or Diary of a Thankfull Christian.]
Lord, when in poverty we are so weighed down by our hunger, let us at least, at LEAST, be able to give thanks for your grace freely given and unmerited. Whether we be rich or poor, Father, please give us thankful hearts.
I wonder if there is even one among us, who has never quite appreciated something or someone, till they have lost them, or are in separation. There is much to that old maxim of Absence makes the heart grow fonder. But there are lessons to be learned throughout history, of such things, and it maybe a friend, a child, spouse, parent, any relationship one can name it may apply to. Those who often make the most impact, are those who walk quietly not shouting about their good works, or feeling the need to display in public when they do one kind act that is not really in the way or normal activities to them like I have seen some do. Those who walk amongst us quietly and discreetly, not wanting applause for themselves, and yet seem to go unseen and unappreciated because of how they don't crave credit, but want the credit to go to God alone, are the ones it seems to me who are often under appreciated. Those who shout about the odd kind act, and feel the need to tell others, are the ones who will be appreciated because they make sure they are in various ways, subtle ways but nontheless true.
Good theology seems to get you well-respected particualry in Calvinistic circles. But Theology maketh no man. And it certainly maketh no Christian anything outstanding on its own.
The folowing extract if from a memorial by a group of Christian ladies over which Benjamin Morgan Palmer's wife presided.
" Nearly twenty years ago quite a number
of us organized ourselves together for
the purpose of benevolent and Christian
labors ; and she by whose vacant seat we
now stand to-day with such sorrowful hearts,
was chosen from among us to be our guide,
our counsellor and our leader—and we
called her President.
Many of us were just entering upon
life's morning, the future all glorious be
fore us, with the rainbow of hope undimmed
by sorrow's touch. Others were already
bearing the heat and burden of the day,
and were oft-times weary with the load of
care. And, again, there were those whose
eyes were turned to the brighter and more
perfect day, but whose feet were oft-times
tottering and very feeble. But to one and
all, of every age, our President was a dayspring
of joy—ever rejoicing with those
that did rejoice, and weeping with those
that wept. In sorrow and in trial she ever
strengthened by her counsel, and cheered
by her sympathy, herself bearing a part of
our burden. As a Society, we sometimes
halted by the way ; or like a streamlet
with rippled, ruffled surface, made murmur
as we moved ; until with one common impulse
we would throw all the trouble over
on the broad, calm, deep nature—whose
serious depth we then, alas ! but partially
understood ; but now has come the full
knowledge of its power and of our great
loss, .We know her as she was—strong,
yet gentle ; firm, but tender ; a true Chris-
tian, with every womanly virtue. * * *
In her beautiful womanhood, during all
these years she went in and out among us,
always looked for, always welcomed, ever
at her post, until the dawning of that day
when it was said, ' she sleeps ;
' and from
that sleep we may not awaken her. But
there is a forward looking, and an upward ;
and may we not pray that her mantle cover
us ; and that with united and renewed
strength we follow on where she would
have led—even as she would now say to
us, ' Come up higher.'"
Benjamin Palmer himself continues:
'Tis only when they spring to heaven that angels
Reveal themselves to you ; they sit all day
Beside you, and lie down at night by you.
Who care not for their presence—muse or sleep
And all at once they leave you and you know them."But what a sarcasm it is upon the wis-.
dom of man, that his treasures should be
known only through their loss! (The
separation came after the sweet possession
of seven and forty years, and left us bankrupt.
It was a sorrow wholly by itself.In the calm of a nature thus self-poised
there lay a quiet force, which went forth
with a silent yet magnetic control of all
with whom she came in contact. Its pressure
was like that of the atmosphere, so
equal on every side as scarcely to be recognised.
Like the forces in the material
In the
deep sorrows through which she passed,
her calm submission was an angel's strength
to all around her ; whilst in each, she
mounted to a higher trust in Him who
was preparing her for the eternal rest.
The virtues, as well as the vices, grow
together in the cluster. It will occasion
no surprise that transparent honesty
marked the character just depicted. Her
truthfulness was so punctilious, that it
stumbled even over the social courtesies
in which the slightest prevarication was
implied. And the strategy was sometimes
amusing, which substituted a judicious
silence for the conventionalisms in which
the charge of falsehood can be evaded only
by construing them as unmeaning. This
sincerity was, however, accompanied with
such grace of manner as never to seem
harsh or brusque ; whilst it had the advantage
of securing that measure of confidence
which is accorded only to perfect honesty
of mind and heart. She was thus the
truest of the true ; and so carried her heart
in her hand, that her speech was ever the
echo of her thought.—Benajamin Morgan Palmer
That is the type of Christian who makes the most difference in a Christ like way. Not the ones with all the right theology yet little of Christ's works in them or insular self serving faith.
In Seeking A Settled Heart: The 16th Century Diary Of Puritan Richard Rogers he was to write the below entry:
Dec. 16,1588. In this time God visited my wife, never
more near to death, whereby all the former considerations
(January last, the 5 th ) were revived. And this fell out in a time in
which had been broken or discontinued the keeping of some
covenants betwixt us made and entered into, as private
differences, some harshness, not that pleasauntness in that
behalf required.
I saw allso that this was much out of the way a week or
more before, and waited opportunity to cut it off, but I moved
too slowly. And though it was no such thing as was noted by
any one else, or so much as betwixt our selves, only I saw that
there was some abating of the affection which had been, yet I
would not willingly see it so again, nor that we had so parted.
And hereby it may be seen that many of our oversights,
which pass us without any check, do come to remembrance
sometime after — with great grief.
–Richard Rogers
Again another example of how being at odds with someone, you could eaisly lose them in that moment and never get a chance to put things right. We all take things for granted; our health, our relations; our blessings yet we have not one reason too. They are all uncertain riches. But I think we are all guilty at times of not appreciating what we have until separation or loss incurs, even sometimes by death. And its not just the person we under-appreciate we wrong by it, it is also the giver of the gift too. And as someone who is not guiltless of this, and it often causes me sorrow to remember, I would want to tell folks to show those you love that you love them. For if you don't, or you put it off, or your stubborn pride makes you want them to make the first move, you may never have another opportunity to. BEcause God could snatch them Home to Himself. Sometimes I think, I have entertained angels unawares, and when I say unawares I mean just that. Sometimes you take peoples always being there for granted. It's only when the hole is left that cannot be filled by anything or anyone else, you realize how when you had chance to appreciate them, you threw it away and was careless at times. Lets show the people that we love, that we love them, before being left with that hole that can never be filled by another, at least in some cases.
What is to be done with a love which
belongs only to one, when that one is
gone and cannot take it up ? It cannot
perish, for it has become part of our own
being. What shall we do with a lost love,
which wanders like a ghost through all the
chambers of the soul, only to feel how
empty they are ? There may be those
about us who are very dear ; but this love
cannot be divided among them, for it is
incapable of distribution. What remains
but to send it upward, until it finds her to
whom it belongs by right of concentration
for more than forty years. In the unselfishness
of love we wish her joy in her
immortal ascension, willing ourselves to
take the loss that hers may be the everlasting gain.
—Benjamin Morgan Palmer
Filed under Benjamin M Palmer, Blagging for England, Puritanism, Quotes by Crazy Calvinist
Again, this is a post that didn't import from my old site but since first posting it almost three years ago, much of my readership has changed. So for Friday Fun:
How to win arguments, discussions, debates etc
November 17, 2006
I think this probably falls under the sub-heading of "You're So Vain, you probably think this post is about you"
I argue very well. Ask any of my remaining friends. I can win an argument on any topic, against any opponent. (Not!) People know this, and steer clear of me at parties. Often, as a sign of their great respect, they don't even invite me. You too can win arguments. Simply follow these rules:
1. Drink Liquor.
Suppose you're at a party and some hot-shot intellectual is expounding on the economy of Peru, a subject you know nothing about. If you're drinking some health-fanatic drink like grapefruit juice, you'll hang back, afraid to display your ignorance, while the hot-shot enthralls your date. But if you drink several large shots of Jack Daniels, you?ll discover you have STRONG VIEWS about the Peruvian economy. You'll be a WEALTH of information. You'll argue forcefully, offering searing insights and possibly upsetting furniture. People will be impressed. Some may leave the room.
2. Make things up.
Suppose, in the Peruvian economy argument, you are trying to prove Peruvians are underpaid, a position you base solely on the fact that YOU are underpaid. DON'T say: "I think Peruvians are underpaid." Say: "The average Peruvian's salary in 1981 dollars adjusted for the revised tax base is $1,452.81 per annum, which is $836.07 below the mean gross poverty level." NOTE: Always make up exact figures. If an opponent asks you where you got your information, make THAT up, too. Say: "This information comes from Dr. Hovel T. Moon's study for the Buford Commission published May 9, 1982. Didn't you read it?" Say this in the same tone of voice you would use to say "You left your soiled underwear in my bath house."
3. Use meaningless but weightly-sounding words and phrases.
Memorize this list:
Let me put it this way
In terms of
Vis-a-vis
Per se
As it were
Qua
So to speak
You should also memorize some Latin abbreviations such as "Q.E.D.," "e.g.," and "i.e." These are all short for "I speak Latin, and you do not." Here's how to use these words and phrases. Suppose you want to say: "Peruvians would like to order appetizers more often, but they don't have enough money." You never win arguments talking like that. But you WILL win if you say: "Let me put it this way. In terms of appetizers vis-a-vis Peruvians qua Peruvians, they would like to order them more often, so to speak, but they do not have enough money per se, as it were. Q.E.D." Only a fool would challenge that statement.
4. Use snappy and irrelevant comebacks.
You need an arsenal of all-purpose irrelevent phrases to fire back at your opponents when they make valid points. The best are:
You're begging the question.
You're being defensive.
Don't compare apples and oranges.
What are your parameters?
This last one is especially valuable. Nobody, other than mathematicians, has the vaguest idea what 'parameters' means. Here's how to use your comebacks: You say "As Abraham Lincoln said in 1873…" Your opponents says "Lincoln died in 1865" You say "You're begging the question."
OR
You say "Liberians, like most Asians…" Your opponent says "Liberia is in Africa." You say "You're being defensive."
5. Compare your opponent to Joseph Stalin.
This is your heavy artillery, for when your opponent is obviously right and you are spectacularly wrong. Bring Stalin up subtly. Say: "That sounds suspiciously like something Joseph Stalin might say." Remember that this is the alternative of last resort; it tend to close all options of retreat.
Keep these basic principles in mind, and you will find it easy (and perhaps even entertaining) to out-argue anybody.
Good luck, and happy hunting.
Filed under Blagging for England, Fun by Crazy Calvinist
As I have said before, I relate to much of David Brainerd's life and sufferings. He wrote these words after his ejection from Yale when all his dreams and hopes were dashed, and how much they struck a chord to me, with variuos people both far and near I cannot tell you.
I was still occupied with some business depending on certain grandees for performance. Alas! how much men may lord and tyrannize over their fellow countrymen, yet pretend that all their treatment of them is full of lenity and kindness,—that they owe them some special regard,–that they would hardly treat another with so much tenderness, and the like. Like the Holy Court of Inquisition, when they put a poor innocent to the rack, they tell him what they do is for all the benefit of his soul! Lord, deliver my soul from this temper!
–David Brainerd, July 9, 1743 at New Haven.
Filed under David Brainerd, Quotes, affliction by Crazy Calvinist
This was a childish speech of one of Benjamin Palmer's children when not very old. She later died in young adulthood, at 18 years of age, another child lost. But he said that when she grew old enough to talk, her baby accents lisped continually of another world:
When I went to Heaven." she used
to say, '
' I saw a big white gate with a
man standing just inside. Before it was a
pool of water with a board across it ; and
the man said, ' Come in, Sissy, but don't
fall in.' But I fell in ; and he took me out
into a room where there were a great many
glory-children, and dressed me in white
with wings like theirs. Then he took me
to see God. I saw a big red pillow, with
five black dots, that God rests on. And,
mother, there were two gold rocking chairs
for you and father, and five little ones for
us children. And, Mauma (her nurse),
there was a beautiful white satin dress for
you ; it felt so smooth ; just put your hand
on your hair, it felt just like that. I
wanted to bring it to you ; but when 1
went to take it, it just slipped away. And
now 1 spend every Sunday in Heaven,
with God. He puts a ladder down for me
every Saturday evening, and I go up and
come home on Monday."
Those words of his precious child echoed in his mind and came back as clear as day after he lost her at 18 years old to death. What comfort such a memory must have given him when he knew he would never see her face or hear her voice again, this side of heaven.
If only more professing Christians in full maturity of adulthood, and perhaps spiritual maturity at least age wise, would have that heart and outlook for the Lord's Day. To ascend to heaven for the whole day, and not to come home until Monday to continue ones earthly life.
Instead, the scenario we are often faced with by the majority of the visible church, even among some of the Reformed church, is to go to Church for public worship, because that is what Christians do. It's almost like a formality, and they leave the service as unchanged as before they went in and heard the sermon and God speak to them.
Then once home from church, they spend the rest of the day in idle and selfish pursuits, (when I say selfish I mean self pleasing and what they desire to do to find fulfillment from, ignoring the command of God at what he requires us to do; watching the football match; going out to eat at a restaurant where people are being paid to work and serve and wait upon them, on a day that no one should work, but for the ungodly laws our countries have made in recent years, that Sunday's is no different as far as shops, stores, restaurants or any business opening than any other day of the week; they may attend a concert, or go and take part in some sporting activity. For some, this may also including going to work for paid employment where clearly mammon is put before God.
Yet what does Scripture teach? I think its pretty clear. Exodus 20:8 says it succindtly and well, yet there are far more in depth examples. Isa 58:13; Ex 31:14; Neh 13:8; Matt 12:8; Mark 15:42;
The Lord's day should be a day of holy rest. Not idleness but holy rst. Leaving aside the acitivities and pursuits and recreations we partake of in the week, to spend the day in holy purusits. It is a day of holy rest, but a day of spiritual business.
Thomas Watson wrote:
Many come to the Word only to feast their ears; they like the melody of the voice, the mellifluous sweetness of the express sign, the newness of the notion (Acts 17:21). This is to love the garnishing of the dish more than the food, this is to desire to be pleased rather than edified. Like a woman that paints her face, but neglects her health.
And Richard Baxter Wrote:
You think you serve God by coming to church; but if you refuse to let the Word convert you, how should God be pleased with such a service as this?…. Every time you hear, or pray, or praise God, or receive the sacrament, while you deny God in your heart and remain unconverted, you do out despise Him, and show more of your rebellion than your obedience…. God biddeth you come to church and hear the Word, and so far you do well; but withal, He chargeth you to suffer the Word to work upon your hearts, and to take it home and consider it, and obey it.
Now one could bear with new converts and young believers who may not know any different or any better. Who have not had time to get well acquainted with God's work, or have much sanctification of their souls wrought as yet, and who havn't sat under the mnistry of the Word for that long as yet. But for those who are old Christians, spiritualy old, and have done the opposite of all those things one may say about the young convert, then I don't understand how they do so, and it not even seem to give a pang of conscience, because they have no shame in announcing the idle and worldly purusits they partook of on a Lord's Day with no sense of wrong doing or sinning against the God of Heaven. Rather than practicing the holy pursuits of Lord's Day they seem to be born advocates for endorsing and living out the King James book of Sports of which the puritans took such a defiant stance against.
It is commonly believed that the Plague of London, shortly thereafter followed by the Great Fire of London, were judgments upon the city of London for the profaning of the Lord's Day. Most of the Lord's judgments, wherever in the world, but on a scale of disaster can be traced back to happening more on a Sunday than any other day. People are aghst at such tragedies and disasters and loss of life, yet why should they be when even the Lord's people, at least by profession and outwardly, flout his laws as much as anyone else. The fear of the Lord is beginning of the wisdom. A holy, reverntial fear of the Lord, knowing he could blow any or all of our cities to dust in an instant, and there are example after example where disaster has struck at huge loss of life all over the world, should make us think very carefully, before we think we know better than God and can do what we like with the day he told us to give unto him. When affliction strikes us personally, in our own lives, does it occur that tho it needn't be, it could be God's punishment for our own personal sin, including how we may have have dfeiled his day with worldly pursuits and did what we wanted rather than as He required.
The grace of the New Testament and the blood of Christ is of course to cleanse us of sin, and not one of us doesn't sin every second that we are alive. However, the blood of Christ is for the sins of infirmity, that we try to be pleasing to him, but we can never reach the holy standard no matter how hard we try. There is only one who ever has, the Son of God, which is why he was the sacrifical lamb without blemish. But the grace of God should not be turned into lasciviousness, as there is a world of difference between sins of infirmity, than those of wilful rebellion and disregard for what God wants of us. Christ died on the cross for the payment of the one kind, but certainly not for the other. Or else everyone in the entire world would go to heaven, because the latter kind of sin is the same kind that the unbelieving world commits.
If only more Christians who have professed to be so for many a long year, could have the wisdom and discernment, shown in the childish chatter of Benjamin Palmer's little girl as uttered above.
Filed under Benjamin M Palmer, Faith, Quotes, Richard Baxter, Sabbath, Thomas Watson by Crazy Calvinist





